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The Nicomachean Ethics (Penguin Classics) 
Penguin Classics ¤Ó Aristotle/ Thomson, J. A. K. (TRN)/ Barnes, Jonathan (INT) ¤Ó Penguin Books
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  • Preface Chronology Introduction Further reading A note on the text Synopsis Bk. I The object of life - 3 Bk. II Moral goodness - 31 Bk. III Moral responsibility : two virtues - 50 Bk. IV Other moral virtues - 82 Bk. V Justice - 112 Bk. VI Intellectual virtues - 144 Bk. VII Continence and incontinence : the nature of pleasure - 167 Bk. VIII The kinds of friendship - 200 Bk. IX The grounds of friendship - 228 Bk. X Pleasure and the life of happiness - 254 App. 1 Table of virtues and vices - 285 App. 2 Pythagoreanism - 287 App. 3 The sophists and Socrates - 289 App. 4 Plato's theory of forms - 292 App. 5 The categories - 295 App. 6 Substance and change - 296 App. 7 Nature and theology - 300 App. 8 The practical syllogism - 302 App. 9 Pleasure and process - 303 App. 10 Liturgies - 305 App. 11 Aristotle in the middle ages - 306 Glossary of Greek words - 310 Index of names - 313 Subject index - 316
  • CHAPTER. 1
    Aristotle's Nicomachean Ethics is the first systematic treatise on ethics. Over two millennia after it was written, it is still among the best. Even philosophers and intellectuals not sympathetic to Aristotle's philosophy in general or his ethics in particular admit its greatness. It speaks to human beings about themselves and their relations to others as clearly, forcefully, and systematically today as it did when it was written (or dictated) 2,500 years ago. It would also be hard to over estimate its historical importance. Virtually every moral philosopher has to deal with the issues grappled with in the Nicomachean Ethics , and many of the positions argued for by Aristotle have been adopted, sometimes in an almost wholesale fashion, by other philosophers. St. Thomas Aquinas' ethics, for example, is very Aristotelian, both in its overall outline and its details. Without too much exaggeration, it would be called Christianized Aristotelianism. As the patron saint of the Catholic Church, Aquinas has thus passed on a large part of Aristotle's ethics to Christians the world over. Aristotle was born in 384 BC at Stagira in Thrace. He was the son of Nicomachus, a physician to the king of Macedonia. At about the age of seventeen, Aristotle went to Athens to study and become a member of the Academy of Plato. Plato, the founder of the Academy, was himself the student of Socrates. Plato is usually, and rightly, thought to be the first systematic and comprehensive philosopher in Western civilization. (Socrates was not, and neither were the pre-Socratic philosophers: he developed no metaphysics, for example, and the pre-Socratics developed no ethics.) Every branch of philosophy was home to Plato. Aristotle studied at the Academy for over twenty years. He undoubtedly had extensive tutelage under and personal contact with Plato. Although he had great respect for Plato, he eventually came to disagree with him on a number of issues, some of them in ethics. After Plato's death in 348 or 347 BC, Aristotle left Athens and eventually was invited to tutor Alexander, the son of Philip of Macedonia. This Alexander is more commonly known as Alexander the Great, and conquered many foreign lands. Eventually Alexander's empire included almost the entire ancient world. Despite tutoring Alexander for a number of years, Aristotle seems to have had little to no influence on him. (And vice versa: Alexander showed, by example, the importance of the idea of a political empire, but Aristotle's philosophy remained committed to the primacy of the much smaller city-state.)
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