| Introduction to the Perennial Classics Edition | p. xiii |
| Introduction | p. xxi |
| |
| What Manner of Man Is the Prophet? | p. 3 |
| Sensitivity to evil | |
| The importance of trivialities | |
| Luminous and explosive | |
| The highest good | |
| One octave too high | |
| An iconoclast | |
| Austerity and compassion | |
| Sweeping allegations | |
| Few are guilty, all are responsible | |
| The blast from heaven | |
| The coalition of callousness and authority | |
| Loneliness and misery | |
| The people's tolerance | |
| An assayer, messenger, witness | |
| The primary content of experience | |
...| The prophet's response | |
| Amos | p. 32 |
| Amos and his contemporaries | |
| God and the nations | |
| The anger of the Lord | |
| A Redeemer pained by the people's failure | |
| Iconoclasm | |
| The Lord repented | |
| An encounter will save | |
| Hosea | p. 47 |
| Hosea and his times | |
| Political promiscuity | |
| Tension between anger and compassion | |
| Hosea sees a drama | |
| Emotional solidarity | |
| Longing for reunion | |
| How to share disillusionment | |
| Hosea's marriage | |
| The marriage an act of sympathy | |
| Daath clohim | |
| Isaiah: (Isa. 1-39) | p. 76 |
| Prosperity and power | |
| Isaiah and the Northern Kingdom | |
| Surrender to Assyria | |
| A covenant with death | |
| Jerusalem rejoices, Isaiah is distressed | |
| If you will not believe, you will not abide | |
| Against alliances | |
| Assyria shall fall by a sword not of man | |
| Sennacherib's invasion of Judah | |
| Confusions | |
| The anger of the Lord | |
| Divine sorrow | |
| There is sorrow in His anger | |
| Sympathy for God | |
| At one with His people | |
| The vision of Isaiah | |
| Uncanny indifference | |
| My people go into exile for want of knowledge | |
| A remnant will return | |
| Zion | |
| Micah | p. 124 |
| Jeremiah | p. 130 |
| Complacency and distress | |
| The age of wrath | |
| God's love of Israel | |
| The inner tension | |
| The sorrow and anguish of the Lord | |
| Sympathy for God | |
| Sympathy for Israel | |
| The polarity within | |
| The hypertrophy of sympathy | |
| Prophecy not the only instrument | |
| The collapse of Assyria | |
| The emergence of the Babylonian empire | |
| The fall of Jerusalem | |
| Habakkuk | p. 178 |
| Second Isaiah | p. 184 |
| On the eve of redemption | |
| My right is disregarded by God | |
| Who taught Him the path of justice? | |
| The suffering servant | |
| In all their afflication, He was afflicted | |
| Because I love you | |
| The Lord's oath | |
| A light to the nations | |
| The word of our God will stand forever | |
| History | p. 202 |
| The idolatry of might | |
| There is no regard for man | |
| For not by force shall man prevail | |
| The pantheism of history | |
| The unity of history | |
| The human event as a divine experience | |
| The contingency of civilization | |
| The polarity of history | |
| Strange is His deed, alien is His work | |
| Like a stranger in the land | |
| A history of waiting for God | |
| They shall not hurt or destroy | |
| Blessed be My people Egypt | |
| Chastisement | p. 238 |
| The futility of chastisement | |
| The strange disparity | |
| The failure of freedom | |
| The suspension of freedom | |
| No word is God's last word | |
| Justice | p. 249 |
| Sacrifice | |
| God is at stake | |
| The a priori | |
| Mishpat and tsedakah | |
| Inspiration as a moral act | |
| Perversion of justice | |
| The sense of injustice | |
| Nonspecialization of justice | |
| The love of kindness | |
| The inner man | |
| An interpersonal relationship | |
| A grammar of experience | |
| As a mighty stream | |
| Exaltation in justice | |
| Autonomy of the moral law | |
| The primacy of God's involvement in history | |
| Intimate relatedness | |
| |
| The Theology of Pathos | p. 285 |
| Understanding of God | |
| The God of pathos | |
| Pathos and passion | |
| Pathos and ethos | |
| The transitive character of the divine pathos | |
| Man's relevance to God | |
| The God of pathos and the Wholly Other | |
| The prophetic sense of life | |
| Pathos and covenant | |
| The meaning of pathos | |
| Comparisons and Contrasts | p. 299 |
| The self-sufficiency of God | |
| Tao, the Way | |
| Pathos and karma | |
| Pathos and Moira | |
| Power and pathos | |
| The ill will of the gods | |
| The envy of the gods | |
| The Philosophy of Pathos | p. 318 |
| The repudiation of the divine pathos | |
| The indignity of passivity | |
| The disparagement of emotion | |
| Pathos and apathy | |
| Apathy in the moral theory of the West | |
| Reason and emotion | |
| Emotion in the Bible | |
| Anthropological significance | |
| The ontological presupposition | |
| The ontocentric predicament | |
| The logical presupposition | |
| Anthropopathy | p. 344 |
| Anthropopathy as a moral problem | |
| The theological presupposition | |
| The accommodation of words to higher meanings | |
| The wisdom and the folly of anthropomorphism | |
| The language of presence | |
| My pathos is not your pathos | |
| The Meaning and Mystery of Wrath | p. 358 |
| The embarrassment of anger | |
| An aspect of the divine pathos | |
| The evil of indifference | |
| The contingency of anger | |
| I will rejoice in doing them good | |
| Anger lasts a moment | |
| The secret of anger is care | |
| Distasteful to God | |
| Anger as suspended love | |
| Anger and grandeur | |
| In conclusion | |
| Ira Dei | p. 383 |
| The God of wrath | |
| The repudiation of Marcion | |
| The survival of Marcionism | |
| Demonic or dynamic | |
| Religion of Sympathy | p. 393 |
| Theology and religion | |
| The prophet as a homo sympathetikos | |
| Sympathy and religious existence | |
| The meaning of exhortation | |
| Forms of prophetic sympathy | |
| Spirit as pathos | |
| Cosmic sympathy | |
| Enthusiasm and sympathy | |
| Pathos, passion, and sympathy | |
| Imitation of God and sympathy | |
| Prophecy and Ecstasy | p. 414 |
| The separation of the soul from the body | |
| A divine seizure | |
| A sacred madness | |
| Ecstasy among the Semites | |
| Ecstasy in Neoplatonism | |
| A source of insight in Philo and Plotinus | |
| The Theory of Ecstasy | p. 428 |
| In Hellenistic Judaism | |
| In rabbinic literature | |
| In the Church Fathers | |
| In modern scholarship | |
| An Examination of the Theory of Ecstasy | p. 448 |
| Tacit assumptions | |
| Who is a prophet? | |
| Frenzy | |
| Merging with a god | |
| Extinction of the person | |
| The will to ecstasy | |
| Deprecation of consciousness | |
| Beyond communication | |
| The privacy of mystical experience | |
| Ecstasy is its own end | |
| Heaven and the market place | |
| Radical transcendence | |
| The trans-subjective realness | |
| Prophecy and Poetic Inspiration | p. 468 |
| Prophecy a form of poetry | |
| Oversight or inattention | |
| The disparagement of inspiration | |
| The Bible as literature | |
| Poetic and divine inspiration | |
| Accounts of inspiration | |
| Modern interpretations | |
| Either-or | |
| The elusiveness of the creative act | |
| The neuter pronoun | |
| Prophecy and Psychosis | p. 498 |
| Poetry and madness | |
| The appreciation of madness | |
| Genius and insanity | |
| Prophecy and madness | |
| Prophecy and neurosis | |
| The hazards of psychoanalysis by distance | |
| Pathological symptoms in the literary prophets | |
| Relativity of behavior patterns | |
| The etymology of nabi | |
| Transcendence is its essence | |
| The prophets are morally maladjusted | |
| Limits of psychology | |
| Explanations of Prophetic Inspiration | p. 524 |
| Out of his own heart | |
| The spirit of the age | |
| A literary device | |
| A technique of persuasion | |
| Confusion | |
| "A very simple matter indeed" | |
| The genius of the nation or the power of the subconscious | |
| The prophets were foreign agents | |
| The prophets were patriots | |
| Derogating the prophets | |
| Event and Experience | p. 545 |
| The consciousness of inspiration | |
| Content and form | |
| Inspiration an event | |
| An ecstasy of God | |
| Being present | |
| The event and its significance | |
| Analysis of the event | |
| Here am I, here am I ... | |
| Anthropotropism and theotropism | |
| The form of prophetic experience | |
| Prophets Throughout the World | p. 572 |
| The occurrence of prophetic personalities | |
| Comparisons | |
| Older views | |
| The experience of mana and tabu | |
| The art of divination | |
| Prophecy and divination | |
| Ecstatic diviners | |
| Dreams | |
| Socrates' Daimonion | |
| The Code of Hammurabi | |
| "Prophets" in Egypt | |
| Revelation and prophecy in India and China | |
| The prophets of Mari | |
| The biblical prophet a type sui generis | |
| Prophet, Priest, and King | p. 606 |
| The deification of kings | |
| The separation of powers | |
| King and priest | |
| Prophet and king | |
| The prophets and the nebiim | |
| Conclusions | p. 618 |
| Involvement and concern | |
| God in relationship | |
| God as subjectivity | |
| Transcendent anticipation | |
| The dialectic of the divine-human encounter | |
| A Note on the Meaning of Pathos | p. 627 |
| Index of Passages | p. 633 |
| Index of Subjects and Names | p. 657 |
| Table of Contents provided by Syndetics. All Rights Reserved. |
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