대한철학회 학술총서 동양철학 분야의 제1권인 이 책의 주제는 ‘성리학의 한국적 수용과 전개’라는 제목을 통해서 짐작할 수 있듯이, 중국의 성리학이 우리나라에 어떤 과정을 통해 수용되었고, 그렇게 수용된 것이 우리의 내부에서 어떻게 정착되어 발전되었는지, 그리고 그것이 시대적 변화 속에서 어떻게 변모되었는지에 관한 것이다. 한국 사회에 가장 큰 영향력을 행사한 사상은 단연 유가 사상, 특히 그중에서도 성리학이라고 할 수 있다. 조선을 건국한 사대부들이 성리학적 사유를 근간으로 하여 조선을 수립하였고, 성리학적 이념을 바탕으로 조선을 이상적인 국가로 만들고자 했다는 사실을 통해서 이를 확인할 수 있다. 이렇듯 고려 말에 우리 땅으로 들어온 성리학은 600년이 넘는 시간 동안 우리에게 매우 강한 영향력을 행사해왔다.
우리 선조들은 성리학적 질서 속에서 태어나 성장하였으며, 성리학적 텍스트를 읽고 공부하면서 성리학적 이상사회를 만들고자 노력했으며, 성리학적 예법에 따라 생을 마감했다. 이렇듯 성리학은 우리 선조들의 삶과 분리될 수 없을 만큼 깊이 연관되어 있다. 그러므로 성리학적 사유를 이해하지 못하고서는 우리 전통 사회의 온전한 모습과 그 속에 담긴 특성을 이해할 수 없다. 그런데 과거에 대해 정확히 이해하지 못한다면, 현재 발생하는 문제에 대한 정확한 원인 규명이 불가능하고, 현재 발생하는 문제를 적절하게 해결하지 못한다면 더 나은 미래를 기대하기 어렵다. 이러한 이유에서 우리의 전통 사상인 성리학적 사유에 대한 탐구는 반드시 필요하다.
총서 간행사 ···········································································································3
편집자 서문 ···········································································································5
제1부｜성리학의 수용
제1장 성리학의 한국적 수용과 그 특징 ·························································25
1. 성리학이란 무엇인가? ················································································25
2. 성리학의 한국적 전개 ················································································27
3. 수용기의 한국 성리학 특성 ·······································································37
4. 한국 성리학의 가로읽기와 세로읽기 ·························································46
제2장 대구권 성리학의 정착 과정에 관한 연구 ············································49
1. 서론 ············································································································49
2. 대구권 성리...학의 초기 정착과정과 그 배경 ··············································51
3. 대구권 초기 성리학계의 인물들 ································································57
4. 결론 ············································································································87
제3장 호남권 성리학의 전개 양상과 그 의의 ················································91
1. 서론 ············································································································91
2. 호남유학의 형성과 전개 ············································································95
3. 호남유학의 특징적 면모 ··········································································104
4. 호남유학의 의의 ······················································································115
5. 결론 ··········································································································118
제2부｜성리학의 한국적 전개 1(14세기~16세기)
제4장 권근의 역학 사상 ·················································································123
1. 서론 ··········································································································123
2. 권근 역학의 연원 ····················································································125
3. 권근과 오징의 주역 경문 해석의 문제 ··············································131
4. 권근과 오징의 역학 사상의 관련성 ························································137
5. 권근 역학의 역학사적 지위 ····································································142
제5장 이항의 성리 사상 ·················································································145
1. 서론 ··········································································································145
2. 사단칠정론 ·······························································································147
3. 심선동설(心先動說) ··················································································151
4. 인심도심설 ·······························································································157
5. 결론 ··········································································································174
제6장 이황 우주론의 정체성에 대한 비판적 연구 ······································179
1. 서론 ··········································································································179
2. 리의 동정에 내재된 난점: 상제(上帝)로부터 리로 ·································182
3. 리의 두 얼굴: ‘일리’(一理)와 ‘분수리’(分殊理) ······································190
4. 리생기설(理生氣說): 리의 근원성 주장 ··················································197
5. 리동설(理動說): 리의 주재성 주장 ·························································204
6. 결론 ··········································································································213
제7장 정지운과 조선유학 ················································································217
1. 서론 ··········································································································217
2. 정지운의 생애 ··························································································218
3. 「천명도해」의 내용 ··················································································220
4. 결론 ··········································································································234
제8장 이이의 기발리승일도설에 담긴 은유 ·················································239
1. 서론 ··········································································································239
2. 선행연구로부터 ························································································240
3. 성리학적 개념혼성: 창백한 켄타우로스의 등장 ·····································243
4. 혼성 세계의 이웃들: 이이, 베르히만, 피카소 ········································246
5. 리의 은유적 의미: 이상화된 사회적 질서 ··············································255
6. 결론 ··········································································································260
제9장 장현광의 도일원론(道一元論) ·······························································263
1. 서론 ··········································································································263
2. 경위(經緯)의 논리 ····················································································265
3. 결론 ··········································································································279
제3부｜성리학의 한국적 전개 2(17세기~18세기)
제10장 이현일의 성리 사상 ·············································································285
1. 서론 ··········································································································285
2. 율곡 존재론 비판 ····················································································287
3. 율곡 도덕론 비판 ····················································································294
4. 결론 ··········································································································302
제11장 윤증의 실천적 학문관과 현실 인식 ···················································305
1. 문제제기 ···································································································305
2. 실천적 학문관: 입지와 무실 ···································································307
3. 실심과 실학 ·····························································································309
4. 현실인식과 무실학 ···················································································312
5. 실사 의식과 예 의식 ···············································································318
6. 실공과 애민정신 ······················································································322
제12장 이익과 신후담의 사단칠정론 ······························································325
1. 서론: 사단칠정과 중절 ············································································325
2. 퇴계와 고봉의 논쟁에서 중절 ·································································328
3. 사단칠정과 공사(公私) ·············································································332
4. 중절과 공감 ·····························································································336
5. 공칠정과 중절의 분리 ·············································································342
6. 결론 ··········································································································348
제13장 최흥원과 18세기 대구지역 성리학 ····················································351
1. 서론: 영남학파와 대구지역 ·····································································351
2. 18세기 영남지역 성리학계의 동향 ·························································353
3. 최흥원의 성리학적 사유와 실천 수양론 ·················································356
4. 최흥원 문인들의 사상과 삶의 지향성 ····················································368
5. 결론 ··········································································································377
제4부｜성리학에 대한 실학적 도전
제14장 실학사상의 본질과 근대적 인식 ·························································383
1. 서론 ··········································································································383
2. 실학사상의 형성과 그 개념 ····································································385
3. 실학사상의 본질 ······················································································388
4. 실학사상의 발전적 특징 ··········································································395
5. 결론 ··········································································································402
제15장 박제가의 실학정신과 개혁사상 ···························································405
1. 서론 ··········································································································405
2. 시대상황 ···································································································407
3. 실학정신 ···································································································410
4. 개혁사상 ···································································································418
5. 결론 ··········································································································435
제16장 정약용의 새로운 도덕 이론 ································································437
1. 서론: 도덕의 위기, 실천의 위기 ····························································437
2. 주희의 도덕 이론 ····················································································438
3. 18세기 조선성리학의 심학적 경향 ·························································444
4. 다산 정약용의 도덕 이론 ········································································445
5. 결론 ··········································································································458
제17장 최한기의 측인학 연구 ··········································································461
1. 서론 ··········································································································461
2. 지인(知人), 상인(相人), 그리고 측인(測人) ············································464
3. 측인의 주체 ·····························································································470
4. 측인의 대상 ·····························································································474
5. 측인의 사회적 의의 ·················································································483
6. 결론 ··········································································································487
출전 ··················································································································490
이동희 [저]
성균관대학교 유학대학(儒學大學) 유학과(儒學科) 졸업(1972), 동 대학교 대학원 동양철학과 박사학위 취득(철학박사, 1990), 계명대학교 인문대학 윤리학과 교수(1983-현재), 계명대학교 인문과학연구소 소장, 인문학부장, 철학부장 역임. 저서로 '한국의 철학적 사유의 전통'(계명대학교 출판부, 1999), '동아시아 주자학 비교연구'(계명대학교 출판부, 2005), '조선조 주자학의 철학적 사유와 쟁점'(성균관대학교 출판부, 2006), '주자 -동아시아 세계관의 원천'(성균관대학교 출판부, 2007), '동아시아 전통문화와 현대 한국'(계명대학교 출판부, 2008), '조선조 주자학의 철학적 사유와 쟁점'(속편)(성균관대학교 출판부, 2010), '계명교양총서 4 번역 논어'(계명대학교 출판부, 1997/2011-3쇄) 등이 있다.
전체 0개의 구매후기가 있습니다.
인터파크도서는 고객님의 단순 변심에 의한 교환과 반품에 드는 비용은 고객님이 지불케 됩니다.
단, 상품이나 서비스 자체의 하자로 인한 교환 및 반품은 무료로 반품 됩니다.
교환 및 반품이 가능한 경우
상품을 공급 받은 날로부터 7일이내 가능 공급받으신 상품의 내용이 표시, 광고 내용과 다르거나 다르게 이행된 경우에는 공급받은 날로부터 3개월 이내, 혹은 그사실을 알게 된 날 또는 알 수 있었던 날로부터 30일 이내 상품에 아무런 하자가 없는 경우 소비자의 고객변심에 의한 교환은 상품의 포장상태 등이 전혀 손상되지 않은 경우에 한하여 가능
교환 및 반품이 불가능한 경우
구매확정 이후(오픈마켓상품에 한함) 고객님의 책임 있는 사유로 상품 등이 멸실 또는 훼손된 경우
(단, 상품의 내용을 확인하기 위하여 포장 등을 훼손한 경우는 제외) 시간이 지남에 따라 재판매가 곤란할 정도로 물품의 가치가 떨어진 경우 포장 개봉되어 상품 가치가 훼손된 경우
다배송지의 경우 반품 환불
다배송지의 경우 다른 지역의 반품을 동시에 진행할 수 없습니다. 1개 지역의 반품이 완료된 후 다른 지역 반품을 진행할 수 있으므로, 이점 양해해 주시기 바랍니다.
중고상품의 교환
중고상품은 제한된 재고 내에서 판매가 이루어지므로, 교환은 불가능합니다.
오픈마켓 상품의 환불
오픈마켓상품에 대한 책임은 원칙적으로 업체에게 있으므로, 교환/반품 접수시 반드시 판매자와 협의 후 반품 접수를 하셔야하며, 반품접수 없이 반송하거나, 우편으로 보낼 경우 상품 확인이 어려워 환불이 불가능할 수 있으니 유의하시기 바랍니다.
배송예정일 안내
인터파크 도서는 모든 상품에 대해 배송완료예정일을 웹사이트에 표시하고 있습니다.
<인터파크 직배송 상품>
상품은 월~토요일 오전 10시 이전 주문분에 대하여 당일 출고/당일 배송완료를 보장하는 상품입니다.
상품은 서울지역/평일 주문분은 당일 출고/익일 배송완료를 보장하며, 서울외지역/평일 주문분의 경우는 오후 6시까지 주문분에 대하여 익일 배송완료를 보장하는 상품입니다. (단, 월요일은 12시까지 주문에 한함)
상품은, 입고예정일(제품출시일)+택배사배송일(1일)에 배송완료를 보장합니다.
~
상품은 유통특성상 인터파크에서 재고를 보유하지 않은 상품으로 주문일+기준출고일+택배사배송일(1일)에 배송완료를 보장합니다.(토/공휴일은 배송기간에 포함되지 않습니다.) ※기준출고일:인터파크가 상품을 수급하여 물류창고에서 포장/출고하기까지 소요되는 시간
<업체 직접배송/오픈마켓 상품>
~
상품은 업체가 주문을 확인하고, 출고하기까지 걸리는 시간입니다. 주문일+기준출고일+택배사배송일(2일)에 배송완료를 보장합니다.(토/공휴일은 배송기간에 포함되지 않습니다.) ※5일이내 출고가 시작되지 않을시, 오픈마켓 상품은 자동으로 주문이 취소되며, 고객님께 품절보상금을 지급해 드립니다.
배송비 안내
도서(중고도서 포함)만 구매하시면 : 배송비 2,000원 (1만원이상 구매 시 무료배송) 음반/DVD만 구매하시면 : 배송비 1,500원 (2만원이상 구매 시 무료배송) 잡지/만화/기프트만 구매하시면 : 배송비 2,000원 (2만원이상 구매 시 무료배송) 도서와 음반/DVD를 함께 구매하시면 : 배송비 1,500원 1만원이상 구매 시 무료배송) 도서와 잡지/만화/기프트/중고직배송상품을 함께 구매하시면 : 2,000원 (1만원이상 구매 시 무료배송) 업체직접배송상품을 구매시 : 업체별로 상이한 배송비 적용
* 세트상품의 경우 부분취소 시 추가 배송비가 부과될 수 있습니다.
* 북카트에서 배송비없애기 버튼을 클릭하셔서, 동일업체상품을 조금 더 구매하시면, 배송비를 절약하실 수 있습니다.
해외배송 안내
인터파크도서에서는 국내에서 주문하시거나 해외에서 주문하여 해외로 배송을 원하실 경우 DHL과 특약으로 책정된 요금표에
의해 개인이 이용하는 경우보다 배송요금을 크게 낮추며 DHL(www.dhl.co.kr)로 해외배송 서비스를 제공합니다. 해외배송은 도서/CD/DVD 상품에 한해 서비스하고 있으며, 다른 상품을 북카트에 함께 담으실 경우 해외배송이 불가합니다.
해외주문배송 서비스는 인터파크 도서 회원 가입을 하셔야만 신청 가능합니다.
알아두세요!!!
도매상 및 제작사 사정에 따라 품절/절판 등의 사유로 취소될 수 있습니다. 오픈마켓업체의 배송지연시 주문이 자동으로 취소될 수 있습니다. 출고가능 시간이 서로 다른 상품을 함께 주문할 경우 출고가능 시간이 가장 긴 기준으로 배송됩니다. 유통의 특성상 출고기간은 예정보다 앞당겨지거나 늦춰질 수 있습니다. 택배사 배송일인 서울 및 수도권은 1~2일, 지방은 2~3일, 도서, 산간, 군부대는 3일 이상의 시간이 소요됩니다.
;)
전체 0개의 구매후기가 있습니다.
교환 및 반품이 가능한 경우 
상품을 공급 받은 날로부터 7일이내 가능 
상품은 월~토요일 오전 10시 이전 주문분에 대하여 당일 출고/당일 배송완료를 보장하는 상품입니다.
상품은 서울지역/평일 주문분은 당일 출고/익일 배송완료를 보장하며,
상품은, 입고예정일(제품출시일)+택배사배송일(1일)에 배송완료를 보장합니다.
~ 
상품은 유통특성상 인터파크에서 재고를 보유하지 않은 상품으로
상품은 업체가 주문을 확인하고, 출고하기까지 걸리는 시간입니다.
