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A Dog Barking at the Moon (´Þ º¸°í ¢´Â °³) : Essays on 100 Korean Proverbs (¿µ¾î ¿¡¼¼ÀÌ·Î Çؼ®ÇÑ Çѱ¹¼Ó´ã 100°³) Volume V
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  • ISBN
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  • The beauty of a proverb rests in its simplicity. Any children can use them as they see fit and refine them as they grow older with newer wisdom. If there is one unique feature in Korean old sayings, it would be gentleness, often with humor derived from the everyday lives of average citizens. They are as if the sharp edges have been worn down through continuous use over many years. They are rolling hills under the blue sky peppered with lazy white clouds, never the Alps or the Himalayas under a windy snowstorm. They are small, gentle streams with the peaceful sound of a lullaby, never the deafening thunder of Niagara Falls. A collection of 100 essays, A Dog Barking at the Moon, again introduces 100 Korean proverbs. It is a sequel to the first four titles, The Tongue Can Break Bones (»ç¶÷ÀÇ Çô´Â »À°¡ ¾ø¾îµµ »ç¶÷ÀÇ »À¸¦ ºÎ¼ø´Ù), Easier to See Love Leaving than Arriving (µå´Â Á¤Àº ¸ô¶óµµ ³ª´Â Á¤Àº ¾È´Ù), A Hole Gets Bigger Whenever You Work on It (±¸¸ÛÀº ±ðÀ»¼ö·Ï Ä¿Áø´Ù), and The Dragon is Easier to Draw Than the Snake (¾È º» ¿ëÀº ±×·Áµµ, º» ¹ìÀº ¸ø ±×¸®°Ú´Ù). Collectively, these essays show how universal the wisdom therein is in both Eastern and Western cultures throughout generations. About the Author Cho Moo-Jung (Á¶¹«Á¤) lived in Korea for the first 24 years of his life. After successive post-baccalaureate degrees in Canada and the United States, he spent 17 years working as a pharmaceutical chemist for Upjohn (currently Pfizer) and 23 years as a professor at the Eshelman School of Pharmacy, University of North Carolina. After retiring in 2013, he began interpreting Korean proverbs to disseminate the wisdom therein primarily to the Westerners. M. J. Cho and June have resided in Donghae Silvertown, Gangwon Province, Korea since December 2022.
  • FOREWORD ACKNOWLEDGMENT INTRODUCTION 401. Knowledge brings about troubling thoughts. ¾Æ´Â °ÍÀÌ º´ÀÌ´Ù. 402. You can skip daegam¡¯s funeral but not that of his horse. ´ë°¨ Á×Àº µ¥´Â ¾È °¡µµ ´ë°¨ ¸» Á×Àº µ¥´Â °£´Ù. 403. Go to the countryside to learn the news in Seoul. ¼­¿ï ¼Ò½ÄÀº ½Ã°ñ °¡¼­ µé¾î¶ó. 404. Tears upon the first drink. ÇÑ ÀÜ ¼ú¿¡ ´«¹° ³­´Ù. 405. Break fighting, offer mediation. ½Î¿òÀº ¸»¸®°í ÈïÁ¤Àº ºÙÀÌ·¨´Ù. 406. Explanation by a girl having a baby. ó³à°¡ ¾Ö¸¦ ³º°íµµ ÇÒ ¸»ÀÌ ÀÖ´Ù. 407. Urinating onto frozen feet. ¾ð ¹ß¿¡ ¿ÀÁÜ ´©±â. 408. Meant to draw a tiger, not a cat. È£¶ûÀÌ ±×¸®·Á´Ù°¡ °í¾çÀÌ ±×¸°´Ù. 409. Making others shed tears will make you bleed from your eyes. ³²ÀÇ ´«¿¡ ´«¹° ³»¸é Á¦ ´«¿¡´Â ÇÇ°¡ ³­´Ù. 410. A beggar is more miserable in an abundant year. dz³â °ÅÁö ´õ ¼­·´´Ù. 411. A yangban prefers drowning to dog-paddling. ¾ç¹ÝÀº ¹°¿¡ ºüÁ®µµ °³Çì¾öÀº ¾È ÇÑ´Ù. 412. Turn around if the road ends. ¸·´Ù¸¥ °ñ¸ñÀÌ µÇ¸é µ¹¾Æ¼±´Ù. 413. Hearing ten times is not as worthy as seein...
  • 410. A beggar is more miserable in an abundant year. dz³â °ÅÁö ´õ ¼­·´´Ù. This year happens to be a year of a very successful harvest and hence the sustenance is aplenty for everybody including the poorest among the poor. Nonetheless, here is a particular beggar who feels sad and depressed because others seem to be having a greater time than him in this year of abundance. The year of excellent harvest is Romanized here as poong-nyun (dz³â), where poong and nyun mean plenty and year, respectively. As I have been going about my life neither very poorly nor exceedingly well, witnessing how well others are doing is like watching a rapid stream passing by while I am standing still. In effect, I feel I am moving backward. When I am in a terrible situation, the last thing I want to see or hear about is how happy and successful other people are. Others may call it a bellyache from jealousy but it isn¡¯t the whole story. The narcissist in me has always kept me in the center and front of the world I live in and I have seldom lacked self-esteem. Besides, I am fully aware of the subjective nature of happiness. Yet, quite often I wish there are other people with whom I can share my misery, as in ¡°misery loves company.¡± Would this uneasiness reflect the competitiveness in all of us? Is this an acquired trait or an instinct we were born with? No matter, it is unsettling. As the Chinese have been prospering in recent years, Americans start to feel ¡°threatened¡± economically as well as militarily. Extrapolating all recent relevant data seem to predict that it would be a matter of time before they will surpass the US on both counts. And think about the humongous size of their population that seems to be marching in lockstep forward under an autocratic government. If they have some social unrest, say, on the subject of LGBTQ, we do not hear about it through free presses in China. With this uneasy prospect, born was the so-called China Initiative in 2018 during the Trump era. It is being continued under President Joe Biden. This US Department of Justice program was designed to protect the top national security priority. The Initiative is to identify and prosecute those responsible for China\'s widespread theft of hundreds of billions of dollars a year in American trade secrets and intellectual property. In December last year, the former Chair of the Chemistry Department at Harvard University, Charles Lieber, was convicted by a federal jury in connection with lying to federal authorities about his affiliation with the Wuhan University of Technology as well as failing to report the income he received from them. While his legal defense team maintained that they ¡°will keep up the fight.¡± no date has been set for sentencing. In a similar incident, MIT professor Gang Chen was arrested at 6:30 AM in front of his family, handcuffed, described as loyal to China in public, and charged for having concealed seven Chinese affiliations in applications for $2.7 million in grants f...
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  • ÇÔÈï¿¡¼­ 8ÇüÁ¦ Áß ¸·³»·Î Ãâ»ý (1943), ¼­¿ï·Î µµÇÇ (1948), ºÎ»ê Çdz­ »ýÈ° (1950-51), »ï±¤ÃʵîÇб³ (1956), °æ±â°í 57ȸ (1961), ¼­¿ï¾à´ë (1966), À¯À¯»ê¾÷ (ÇöÀçÀÇ À¯À¯Á¦¾à) (1966-67), ºê¸®Æ¼½¬ Ä÷³ºñ¾Æ ´ëÇÐ (¼®»ç 1970), ĵ»ç½º ÁÖ¸³´ëÇÐ (¹Ú»ç 1973), ¾÷ÁÔ (ÇöÀçÀÇ ÆÄÀÌÀú) Á¦¾àȸ»ç (1973-1990), ½¬Ä«°í ´ëÇÐ (»ç¹ÙƼĮ 1979-80), ³ë½ºÄ³·Ñ¶óÀ̳ª ÁÖ¸³´ëÇÐ (¾àÇдëÇÐ ±³¼ö 1990-2013), ÀºÅð (2013), äÇÃÈú¿¡¼­ ¶ó½ºº£°¡½º·Î ÀÌÁÖ (2018). Àú¼­·Î´Â ¡°»ç¶÷ÀÇ Çô´Â »À°¡ ¾ø¾îµµ »ç¶÷ÀÇ »À¸¦ ºÎ¼ø´Ù¡± (2019), ¡°µå´Â Á¤Àº ¸ô¶óµµ ³ª´Â Á¤Àº ¾È´Ù¡± (2020), ¡°±¸¸ÛÀº ±ðÀ»¼ö·Ï Ä¿Áø´Ù¡± (2021), ¡°¾È º» ¿ëÀº ±×·Áµµ º» ¹ìÀº ¸ø ±×¸®°Ú´Ù¡± (2022)°¡ ÀÖ´Ù.
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